St. Margaret of Cortona Parish

The Biblical Roots of Easter

​

Each of the Gospels has an account of Jesus’s resurrection–the world-changing miracle at the heart of Easter.

​

John’s version depicts Mary beckoning Simon Peter and the other disciples to inspect the tomb after she saw that the stone had be rolled away:

Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. John 20 1-8

​

Matthew’s account of the empty tomb includes mention of a violent earthquake and angels descending down to earth:

After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary came to see the tomb. And behold, there was a great earthquake; for an angel of the Lord descended from heaven, approached, rolled back the stone, and sat upon it. His appearance was like lightning and his clothing was white as snow. The guards were shaken with fear of him and became like dead men. Then the angel said to the women in reply, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and he is going before you to Galilee; there you will see him.’ Behold, I have told you.”  Then they went away quickly from the tomb, fearful yet overjoyed, and ran to announce this to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. Then Jesus said to them, “Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.” Matthew 28: 1-10

​

Paul discussed the Resurrection, and its importance, at length in his first letter to the Corinthians:

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. I Corinthians 15: 20-28

​

How is the date of Easter determined? Why is Easter on different dates?

Paul writes explicitly about Jesus overcoming death and what it means for all of humanity. But he didn’t exactly send out calendar invites for the annual celebration of Easter! 

 

For Roman Catholics and other Western branches of Christianity, the tradition of celebrating Easter on the first Sunday following the first full moon of spring dates back to the Council of Nicaea in 325.

 

Unlike holidays like Christmas (December 25) that are fixed on the calendar, Easter is what’s known as a floating holiday. The actual date we celebrate Easter changes year to year. 

 

Since so many celebrations and observances revolve around the date of Easter and celebrations were not as ubiquitous as they are now, the early church found it important to announce the date of Easter. This practice, known as the Epiphany proclamation, still takes place today.

​

Holy Week and The Easter Triduum

Easter represents the culmination of Holy Week, which begins on Palm Sunday–the first time we hear the Passion reading.

 

Holy Week includes the Easter Triduum, which starts the evening of Holy Thursday with the Mass of the Lord’s Supper, includes Good Friday and ends with the Easter Vigil. The series of liturgical services spanning from Thursday to Saturday is both unique and rich. Each liturgy includes hymns, vestments, prayers and other details that occur just once a year in the liturgical calendar. 

 

Easter Sunday Mass, as celebratory as it is, more closely resembles Mass in ordinary time. Attending the Easter Vigil on Saturday satisfies the Sunday obligation to attend Mass.

​

The Easter Season

You won’t find Easter candy or decorations for sale at the supermarket much past Easter Sunday. While the secular world moves on from bunnies and chocolate, the Church continues to celebrate Easter long after the final ham leftovers are eaten. 

 

The Easter season is the second-longest liturgical season. Only ordinary time is longer. The Church celebrates the Easter season (also known as “Eastertide”) for 50 days, culminating with the feast of Pentecost, where Scripture (Acts 2:1–31) tells us that the Holy Spirit descended on the Apostles. Divine Mercy Sunday and the Ascension, a holy day of obligation, take place during the Easter season.

 

Easter Liturgies

In addition to bright colors and spiffy outfits among the congregation, Easter liturgies feature some noticeable changes from those that take place during ordinary time. The color of the priest’s vestments is white (or gold), a break from the purple worn during Lent. 

 

The most noticeable changes include the return of singing both the Gloria and Alleluia (before the Gospel), both of which are not part of Lenten liturgies.

 

The Sprinkling Rite is another change. The presider sprinkles holy water throughout the congregation, often

using a small stick-like item known as an aspergillum. This replaces the Act of Penitence during the Mass and

reminds us of our baptismal vows.

 

Finally, worshippers may notice a small change in the language used during the prayers of the faithful. Sometimes, prayers will use “We pray to the risen Lord” as a nod to the Easter season. In general, prayers during Easter are especially celebratory.

​